“Living with many mutually contradictory doctrines made understanding the faith similar to trying to complete a complex puzzle from a combination of different jigsaw puzzles stirred together.” Evangelical Wesley Vincent noticed that every pastor who preached the Bible seemed to have a different understanding of what it meant to be a follower of Christ.
In my youth, my whole family was actively involved in many aspects of the United Church of Canada in Calgary, Alberta and in Montreal, Quebec. They were good and creative years. My call to ministry came while serving as a counselor for a church camp outside Montreal. One beautiful summer morning, the sun was dancing off the water and a gentle breeze was blowing.
Ruth: That Good Friday, I carefully took out white construction paper and the big, thick crayons that normally were reserved for my coloring books. Slowly, and very deliberately, I drew three crosses, the middle one in red. I don’t know how long I sat there, but I remember talking to Jesus in my own child-like way. That is my first memory of prayer or any understanding, however rudimentary, of Christ’s sacrifice on the cross for the sins of the world. I was a preschooler, not yet attending kindergarten, but this memory is still so vivid and detailed that it doesn’t seem that almost fifty years have passed.
My friend, Sean, watched his father, Henry, die. Henry had been a WWII hero, a flying Tiger. Henry radiated Yankee independence, frugality, and self-sufficiency. He built his own house in Connecticut. He loved time in the woods. He raised his children well. But now he was gone.
Sean’s mother, Mary, continued to live in their family home for the next few years, until she chose to move to Florida. My friend, Sean, helped her clean out the decades of belongings and collections from the family home so she could sell it and relocate. Fifty years of memories had accumulated in that old house.
We may take it for granted that the Church doesn’t proclaim dogmas without good reason. All the major doctrinal decisions in the history of the Church were motivated by a pastoral concern for the health of the faithful. After all, the first and last responsibility of the bishops and priests of the Church is the spiritual welfare of the faithful.
So why is Mary’s assumption into heaven an important truth for our spiritual well-being? What’s the spiritual benefit of the dogma of the Assumption? To find out, we must first understand what the Catholic Church teaches about it.
Because you are among several folks who are worried that we have fallen off the Christian cliff, I thought that this record of an interchange with Internet friends who had similar concerns might ease your anxiety about our salvation prospects. It is important to understand that we are not writing this to try to convert you, but to hopefully neutralize your prejudices so if any other friend converts, you can say “Gee Whiz, that is wonderful” as opposed to “You poor lost soul.” Here is the interchange:
As ignored and avoided as Mary is by most non-Catholics, Joseph is even more so! Yet, God the Father also chose him specifically to be the foster father of His Son Jesus. In this article Steve Wood describes the unique and important role Joseph can play in helping men today become loving, faithful and holy husbands and fathers.
The following article explains how the Catholic Church evaluates and authenticates reported private revelation.
We are living in a remarkable age. As we approach the third millennium of Christianity in the year 2,000, we are watching a world in extremes. Amid the rapid onslaught of secularization and irreligion, we find hordes of people seeking solace in religion.
The Hail Mary, traditionally known as the Ave Maria, is a Biblical prayer. In the first half, the words are directly from the Gospel of St. Luke, while the second half reflects what this could mean to us, praying Christians in the Body of Christ, pondering these things in our hearts.
The account of the angel Gabriel announcing to Mary that she is to be the mother of our Savior is familiar to all Christians. We find here the first elements of the Ave Maria. The angel’s words are “Hail, O favored one,” (Luke 1:28 RSV), or as Jerome translated it in his 4th century Latin edition, “full of grace.”
Despite the radicalism of early Protestantism toward many ancient Catholic “distinctives,” such as the Communion of the Saints, Penance, Purgatory, Infused Justification, the Papacy, the priesthood, sacramental marriage, etc., it may surprise many to discover that Martin Luther was rather conservative in some of his doctrinal views, such as on baptismal regeneration, the Eucharist, and particularly the Blessed Virgin Mary.
Many Protestant Christians believe that Catholic devotion to Mary eclipses Jesus, or involves improper worship of a human creature. In this short article, Dr. Miravalle, whose wife Beth is a convert to the Catholic Church, explains a proper view of Catholic devotion to Mary.