Former Southern Baptist Rod Bennett used to believe that the Catholic Church was the result of the “Great Apostasy.” However, as he was lead to read the works of the earliest Christians, he realized that the Early Church actually resembled Catholic beliefs and traditions! Here he gives a deep look into the early church and the Great Apostasy (that wasn’t).
My wife, Jeanette, and I were both raised in the Seventh-day Adventist Church and learned to hold strong negative feelings about the Catholic Church. My mother took great pride in being opposed to the Catholic Church; she did not know much about it, but she knew she was against it.
Browsing the religion section of the local used bookstore, I caught sight of a peculiar volume, the black and red ink on the spine contrasting sharply against the drab surroundings. “Now, there’s an oxymoron!” I thought to myself as I reflected on the book’s title, which read Catholic and Christian. Intrigued by the apparent paradox, I reluctantly grasped the book from the shelf and began reading, beginning with the ornate back cover. The author was a certain Dr. Alan Schreck, a professor of theology at Franciscan University of Steubenville. His objective was simple—to clarify Catholic doctrine for the many Catholic and non-Catholic Christians who misunderstand it. At $4.50 the paperback seemed a bargain I couldn’t afford to ignore. Little did I know that this meager investment would pave the foundation for my journey home to the Catholic Church.
When stating their objections to the Catholic Church, most Protestant Christians have two impressions. First, the Catholic Church is thought to be somewhere on a scale from hating the Bible to
One thing many people can’t quite get their heads around is the Catholic Church’s claim that there is one Church founded by Jesus and that one this Church, according to the Second Vatican Council (1962-1965), “constituted and organized as a society in this present, world, subsists in the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him.” Or as Richard John Neuhaus liked to put it, “The Catholic Church is the Church of Jesus Christ most fully and rightly ordered through time.”
In the first installment of my advice as to how to avoid becoming a Catholic, I suggested two rules. First, assume that all Catholics are idiots. Second, get all your information about the Catholic Church second-hand. Steer clear of Catholic intellectuals, well-catechized laypeople, and young, zealous, orthodox priests and nuns. Look for leftover aging, hippy priests and nuns, poorly catechized Catholics, and ex-Catholics evangelicals who have it in for the Church. And above all, don’t read the Catechism of the Catholic Church.
With those preliminaries out of the way, the next three rules have to do with history.
A little over a year ago my status changed. Having been a Presbyterian minister for over twenty years, I became a Catholic layman. How that happened is a long story.
In a nutshell, though, reading a Catholic author here, meeting with a priest or two there, befriending groups of faithful Catholics, and attending lectures, meetings, and (occasionally) Mass all added up. At the same time, my questions about the viability of Protestantism in a post-modern environment became more pointed and my answers more frightening. The Protestant mainline, oldline, sideline is in theological, moral, and cultural freefall as it approaches becoming little more than a sideshow. And the evangelicals, I believe, are not all that far behind.
The day President John F. Kennedy was shot is one of my most vivid childhood memories. I was in sixth grade playing on the playground when the rumors started. Just before the dismissal bell at the end of the day, the principal made the announcement over the PA system: JFK had been assassinated.
School was dismissed in eerie silence. Tears welled up in my eyes as I walked the half mile home that afternoon. My sorrow was almost overwhelming for a sixth-grader, not only because our President was dead, but primarily because in my heart of hearts I believed that he was in hell.
Marcus Grodi and Jim Anderson answer listener questions about the communion and intercession of the saints.
Marcus and Jim tackle more listener questions. Praying to Mary, the Catholic Church and Scripture in the Middle Ages, does the Church add to the Gospel? Do we need to
Rick was raised Catholic but left, believing that he had had escaped, he believed, from a Church that taught works for salvation. He was “saved” in a Southern Baptist congregation.
Marcus and Alan answer open-line questions. Alan has been a professor of theology at Franciscan University of Steubenville since 1978. He received his Doctorate in Theology from University of St.