My theological research at this time was making me aware that even the Protestant Reformers Martin Luther and John Calvin believed that the Lord’s Supper should be taken weekly. My religious sentiments naturally inclined me to awe and great reverence for God. Contemporary Christian music and contemporary Christian churches were missing something. The awe and reverence were replaced with a shallow emotionalism that just didn’t ring true. Something was missing, but I didn’t know what it was.
On January 24, 1997, the feast of St. Francis de Sales, I was received back into the arms of the Holy Catholic Church. Since I had made a profession of faith in the Presbyterian Church, I now made a renewed profession of faith in all that the Catholic Church teaches. For this I chose to read the profession of the Council of Trent, because it spoke the truth concerning specific errors I had embraced. Then I received the sacraments of Penance, Confirmation, and Holy Eucharist.
Fr. Ray Ryland has a long history in ministry, beginning with his calling at age 17 while he was in the Disciples of Christ Church. He later became a priest
Author Nancy Groom shares her faith journey which began and continued for many years in the Christian Reformed Church. Her Calvinist theology formed the basis of her perception of God
Growing up in a suburb of Buffalo, NY, Mike Carlton had a good foundation in the faith of his Scottish Presbyterian family. Through worship and youth clubs, retreats and fellowship,
I was raised in a Jewish home, one that celebrated many of the Jewish traditions, at least in our younger years. I remember having a special sense that the one God was our God and that we were His people. Yet as we grew and went out on our own, much was left behind. Eventually my brother, David, became an atheist, and I, perhaps, an agnostic.
My father is a retired Assemblies of God pastor. My parents had a deep and abiding love for Jesus Christ. Their lives expressed who Christ was. I vividly remember being awakened in the middle of the night by the sound of their praying — praying for each of the people in their congregation.
Taking dramatic steps of faith runs in the family. In the eighteenth century, my ancestors left Switzerland for the new colony of Pennsylvania to find religious freedom. The two Longenecker brothers were Mennonites — members of an Anabaptist sect so strict that it had been persecuted by John Calvin.
As an active Protestant Christian in my mid-twenties, I began to feel that I might have a vocation to become a minister. The more I studied, the more perplexed I became. At one stage my elder sister, a very committed Evangelical Protestant with somewhat flexible denominational affiliations, chided me with becoming “obsessed” with trying to find a “true Church.” “Does it really matter?” she would ask.
Terry Hatty, a former vocalist for Canadian rock band. The Guess Who, is this week’s Journey Home guest. He grew up in St. John’s, New Brunswick in a solid, hard-working Catholic
The thirteen years my husband, Ray, served as an Episcopal priest were exciting, fulfilling years. We had both come from a Disciples of Christ background, and we found the intellectual and liturgical ethos of the Episcopal Church very satisfying. But questions arose: Who was right? Which were the teachings faithful to the Gospel? Who was to say which teachings were true or false? Where was the locus of authority?
Teresa is an author, syndicated Catholic talk radio host, and motivational speaker with more than 30 years of experience in TV, radio and newspaper. In the year 2000, she left