When we arrived at the meeting place, I could not believe my eyes and ears. I saw priests and nuns and men in monks’ habits. I saw guys with beards and blue jeans and girls with long hair and love beads. Everyone was singing the same praise music that I sang in my own church. They were worshiping Jesus just like I did. This was a Cornelius experience in reverse for me. I knew in my heart and spirit that these people loved Jesus, and I also understood that the Presence of Jesus was in the Catholic Church, in a thing that looked like a little box… I came home from Ann Arbor and reported what I had seen and heard to my parents. They became very excited, believing that all of these people could now leave the Catholic Church and be free from the “cult” — since they had obviously truly experienced Jesus. My response was quite different. I realized, once again, that I had been taught things that were not true. I concluded that Christianity did not begin at the Azusa Street Revival in the early 1900s, but that it started in 33 AD on the day of Pentecost and continues to this present day.
Written Story
Last year, Francka Povsic, my special friend and co-leader of our prayer group gave me a copy of the above inspirational audio cassette. These words from St. Francis De Sales powerfully describe the Truth that I have learned about God’s infinite love for me. Our Lady gently called me to peace through reported messages of Mary and eventually to the Roman Catholic Church.
A former Presbyterian minister, Fr. Slider Steuernol entered into the Catholic Church and became a married, Catholic priest in 1996.
“The Episcopal Church’s endorsement of abortion in 1967 signaled the beginning of my journey towards the Roman Catholic Church. Up until this point, I was quite content as a married Episcopalian clergyman who, since my ordination in 1958.”
“If someone offered me a $10 million contract today to play major league baseball and give up the priesthood, I would not do it. There is no price tag I could place on the peace and joy I feel in my heart being a priest for Jesus Christ.”
In 1978, I was ordained a Presbyterian minister (Presbyterian Church in America) and served two churches while I also obtained a doctoral degree in biblical linguistics. Shortly after my ordination, I was preaching a homily on the unity of the Church and stated that the only justification for the Reformation was that the Catholic Church had left the Gospel.
Always a Bible-Christian (with a bout of agnosticism), John Hollmen was led to the Episcopal church because of it’s traditional nature, which eventually brought him home.
“Most of you are members of the Catholic Church, but others are from other Christian churches and communities, and I greet each one with sincere friendship,” he said. “In spite of divisions among Christians, ‘all those justified by faith through baptism are incorporated into Christ … brothers and sisters in the Lord.’ ”
The Holy Father shook up my life in that moment. It may be difficult to understand why … unless you’ve grown up Lutheran.
Former Orthodox Presbyterian minister Gerald Tritle discusses his journey into the Catholic Church after seeking truth and desiring to be “deep in Scripture, deep in tradition, and deep in history.” Tritle tells the emotional story of his congregation’s reaction to his journey into the Catholic Church.
“From my Navy days fighting terrorism in the Middle East through my years debating politics at Oxford, Christ called me ever closer to His Church and finally into His priesthood.”
Former evangelical Protestant, Monsignor Stuart Swetland, discusses his struggle through many religious issues as he made his journey home to the Catholic Church.
Looking for answers, I sat down with the leader of an “interdenominational” Protestant organization on campus and asked, “Why must we be married in a church? Why can’t a couple just declare that they are married in their dorm room? Where in Scripture does one find the vows? Where in Scripture does it say that we need to exchange rings?”
The answer: Tradition! I couldn’t believe it. The ring on the finger of the Protestant pastor I so admired was not the product of “Bible alone” theology but of tradition, and a Catholic one at that!
Though none that I knew would ever acknowledge it, I had discovered that Protestants held to a tradition not found in the Bible. Starting here, I began to see the inconsistencies of Protestant faith and practice. My “Bible alone” theology had broken down.
So here my investigation began: at the Sacrament of Marriage.
“Within a year after the death of my grandmother, my mother stopped going to the Lutheran Church and started attending the Kingdom Hall of the Jehovah’s Witnesses (JWs). During this time, my father would periodically take us kids to Catholic Mass, where we would all fall fast asleep. There was no Catholic Sunday school, and I really didn’t understand what was happening there.”
In many of the Evangelical Protestant or fundamentalist churches of today, more than twenty percent of the members or regular worshipers can say, “I was raised Catholic.” At banquets or meetings, I recall many times sitting around a table, attempting to meet and learn about the other people sitting with me. Inevitably, someone would say those words. Heads would start nodding seemingly everywhere, and the smiles would begin. Additional words weren’t required, because each of us understood.
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