As I try to recount my journey into the Catholic Church, I feel as if I could write from so many different perspectives: history, the sacraments, the saints, Mary, or contraception. All of these words characterize, in part, my reasons for becoming Catholic. I feel like each represent a small book I could write. In this story though I want to connect how I believe my particular Protestant tradition prepared the way for my entrance into the Church. I pray it will encourage many more to fulfill the prayer of Christ “that all of them may be one as I and the Father are one” (John 17:21).
My pathway home to the Catholic Church required an all-terrain vehicle to negotiate the steep, rocky, tortuous roads including dead ends, cul-de-sacs, and detours. Unlike many of the Journey Home stories, I was not trained in theology or doctrine. I attended no seminary, Bible college, or religious institute. But a great deal of informal education in those areas plus years of lay ministry led me to the Catholic Church. And it all started early.
In 2005, I found myself inside a Catholic church for Midnight Mass. My future wife, born and raised in the Catholic Church, was by my side, silently showing me something that I never thought I’d see or feel. At the age of 31, an unexpected realization set in – thus beginning my personal journey to the Catholic Church, my home.
When stating their objections to the Catholic Church, most Protestant Christians have two impressions. First, the Catholic Church is thought to be somewhere on a scale from hating the Bible to
One thing many people can’t quite get their heads around is the Catholic Church’s claim that there is one Church founded by Jesus and that one this Church, according to the Second Vatican Council (1962-1965), “constituted and organized as a society in this present, world, subsists in the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him.” Or as Richard John Neuhaus liked to put it, “The Catholic Church is the Church of Jesus Christ most fully and rightly ordered through time.”
In the first installment of my advice as to how to avoid becoming a Catholic, I suggested two rules. First, assume that all Catholics are idiots. Second, get all your information about the Catholic Church second-hand. Steer clear of Catholic intellectuals, well-catechized laypeople, and young, zealous, orthodox priests and nuns. Look for leftover aging, hippy priests and nuns, poorly catechized Catholics, and ex-Catholics evangelicals who have it in for the Church. And above all, don’t read the Catechism of the Catholic Church.
With those preliminaries out of the way, the next three rules have to do with history.
A little over a year ago my status changed. Having been a Presbyterian minister for over twenty years, I became a Catholic layman. How that happened is a long story.
In a nutshell, though, reading a Catholic author here, meeting with a priest or two there, befriending groups of faithful Catholics, and attending lectures, meetings, and (occasionally) Mass all added up. At the same time, my questions about the viability of Protestantism in a post-modern environment became more pointed and my answers more frightening. The Protestant mainline, oldline, sideline is in theological, moral, and cultural freefall as it approaches becoming little more than a sideshow. And the evangelicals, I believe, are not all that far behind.
A lifelong resident of Kentucky, Fr. Dave Harris shares his faith journey with Marcus. He spent his first 18 years in the Cumberland Gap region, a predominantly Southern Baptist area.
Marcus Grodi with Roy Schoeman, Mark Shea, Dr. Scott Hahn & Fr. Ray Ryland.
On May 1, 2011, with great joy, I confessed my faith, was confirmed as a Roman Catholic, and received my first Holy Communion at Holy Cross Catholic Church in Mesa, Arizona. The church was packed with over a thousand reverent people for the 10 a.m. Mass, which made it so joyful and welcoming. For a 68-year-old Mennonite, career pastor and missionary, this was a dramatic move!
Dr. Allen Hunt was born into a Methodist family with a long line of pastors. Despite not intending to go into “the family business”, Dr. Hunt did in fact end