“At a pastor’s conference, I bumped into a denominational worker who had recently planted a cowboy church south of Dallas. He said, ‘You know something? You would be perfect for the cowboy church I’m starting…’ I wound up spending 22 years at Cowboy Church, and I can honestly say that these were some of the best years of my life. I loved the people, was content in my work, and felt honored to have been part of something that felt like a genuine movement of God. I had no plans to go anywhere else and didn’t believe that I ever would.”
Written Story
As an active Protestant Christian in my mid-twenties, I began to feel that I might have a vocation to become a minister. The more I studied, the more perplexed I became. At one stage my elder sister, a very committed Evangelical Protestant with somewhat flexible denominational affiliations, chided me with becoming “obsessed” with trying to find a “true Church.” “Does it really matter?” she would ask.
The thirteen years my husband, Ray, served as an Episcopal priest were exciting, fulfilling years. We had both come from a Disciples of Christ background, and we found the intellectual and liturgical ethos of the Episcopal Church very satisfying. But questions arose: Who was right? Which were the teachings faithful to the Gospel? Who was to say which teachings were true or false? Where was the locus of authority?
Last year, Francka Povsic, my special friend and co-leader of our prayer group gave me a copy of the above inspirational audio cassette. These words from St. Francis De Sales powerfully describe the Truth that I have learned about God’s infinite love for me. Our Lady gently called me to peace through reported messages of Mary and eventually to the Roman Catholic Church.
A former Presbyterian minister, Fr. Slider Steuernol entered into the Catholic Church and became a married, Catholic priest in 1996.
“The Episcopal Church’s endorsement of abortion in 1967 signaled the beginning of my journey towards the Roman Catholic Church. Up until this point, I was quite content as a married Episcopalian clergyman who, since my ordination in 1958.”
“If someone offered me a $10 million contract today to play major league baseball and give up the priesthood, I would not do it. There is no price tag I could place on the peace and joy I feel in my heart being a priest for Jesus Christ.”
In 1978, I was ordained a Presbyterian minister (Presbyterian Church in America) and served two churches while I also obtained a doctoral degree in biblical linguistics. Shortly after my ordination, I was preaching a homily on the unity of the Church and stated that the only justification for the Reformation was that the Catholic Church had left the Gospel.
Always a Bible-Christian (with a bout of agnosticism), John Hollmen was led to the Episcopal church because of it’s traditional nature, which eventually brought him home.
“Most of you are members of the Catholic Church, but others are from other Christian churches and communities, and I greet each one with sincere friendship,” he said. “In spite of divisions among Christians, ‘all those justified by faith through baptism are incorporated into Christ … brothers and sisters in the Lord.’ ”
The Holy Father shook up my life in that moment. It may be difficult to understand why … unless you’ve grown up Lutheran.
Former Orthodox Presbyterian minister Gerald Tritle discusses his journey into the Catholic Church after seeking truth and desiring to be “deep in Scripture, deep in tradition, and deep in history.” Tritle tells the emotional story of his congregation’s reaction to his journey into the Catholic Church.
“From my Navy days fighting terrorism in the Middle East through my years debating politics at Oxford, Christ called me ever closer to His Church and finally into His priesthood.”
Former evangelical Protestant, Monsignor Stuart Swetland, discusses his struggle through many religious issues as he made his journey home to the Catholic Church.
Looking for answers, I sat down with the leader of an “interdenominational” Protestant organization on campus and asked, “Why must we be married in a church? Why can’t a couple just declare that they are married in their dorm room? Where in Scripture does one find the vows? Where in Scripture does it say that we need to exchange rings?”
The answer: Tradition! I couldn’t believe it. The ring on the finger of the Protestant pastor I so admired was not the product of “Bible alone” theology but of tradition, and a Catholic one at that!
Though none that I knew would ever acknowledge it, I had discovered that Protestants held to a tradition not found in the Bible. Starting here, I began to see the inconsistencies of Protestant faith and practice. My “Bible alone” theology had broken down.
So here my investigation began: at the Sacrament of Marriage.
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